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#99 Re: A vallási alapú népirtás a zsidó hagyomány része

2012-11-23 10:07

#98: - A vallási alapú népirtás a zsidó hagyomány része

Ezt Te sem gondolod komolyan a XXI. században.

 

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#101 Re: Re: A vallási alapú népirtás a zsidó hagyomány része

2012-11-23 10:19:55

#99: - Re: A vallási alapú népirtás a zsidó hagyomány része

Nem is egy rabbi viszont komolyan gondolta a 20-ik század végén, ill. a 21-ik században is komolyan gondolja.   Tudsz angolul?

Lustick, Ian, For the land and the Lord: Jewish fundamentalism in Israel, Council on Foreign Relations, 1988.

http://www.amazon.com/For-Land-Lord-Jewish-Fundamentalism/dp/0876090366

 

Page 3: "The fear and uncertainty that this demographic shift [increasing Arab population within Israel] is generating within the Jewish population as a whole make more attractive fundamentalist appeals to use Joshua's destruction and subjugation of the Canaanites as a model for solving the contemporary 'Arab problem'…. "
Page 78:" The image of Palestinians as doomed and suicidal in their opposition to Jewish rule in the Land of Israel corresponds to a more fundamental categorization of them. Gush rabbis and ideologues regularly refer to the local Arabs as 'Canaanites' … Thus Rav Tzvi Yehuda cited Maimonides to the effect that Canaanites had three choices - to flee, to accept Jewish rule, or to fight. These are the choices both [fundamentalists] suggest, that frame the appropriate attitude for Jews to take towards Palestinian Arabs. Of course, the decision by most Canaanites to fight ensured their destruction. The same fate awaits present-day non-Jewish inhabitants of the land who choose to resist the establishment of Jewish sovereignty over its entirety…. Humane treatment is appropriate, [Hanan] Porat emphasizes 'only for those Arabs ready to accept the sovereignty of the people of Israel'. From this general principle he infers a duty to make merciless war against Arabs in the Land of Israel who reject Jewish sovereignity and the specific requirement to deport the families of Arab juveniles who throw stones at the passing automobiles of Jewish settlers."
Page 131: "No evidence exists of concrete plans to carry out genocidal policies towards the 'Arabs of the Land of Israel'. Nevertheless, analysis of the range of disagreement within the Jewish fundamentalist movement over the Arab question must begin with the fact that a number of rabbis supportive of Gush Emunim have offered opinions that could provide the halachic basis for such policies. The substance of these opinions pertains to the identification of the Palestinian Arabs, or Arabs in general, as Amalekites. According to the biblical account, the Amalekites harassed the Israelites … As a consequence, God commanded the Jewish people not only to kill all Amalekites - men, women, and children - but to 'blot out the memory of Amalek' from the face of the earth. Traditionally, great enemies of the Jews, such as Haman in ancient Persia … and Torquemada during the Spanish Inquisition, have been identified as descendants of Amalek. Accordingly, the most extreme views within Gush Emunim on the Arab question, views quoted extensively by Israeli critics of the movement, speak of Arabs as descendants of the Amalekites… A Gush veteran, Haim Tsuria, defended [violence towards Arabs]: 'In every generation there is an Amalek. In our generation, our Amalek are the Arabs who oppose the renewal of our national existence in the land of our fathers."